QTVOTD: Seeing Changed Hearts is Powerful…

For this perhaps is why he was parted from you for a while, that you might have him back forever, no longer as a bondservant but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord. Philemon 1:15-16 [ESV]

I really like the thought Paul has here in 15 & 16. Essentially, he is saying that maybe Onesimus needed to run away that he might find Christ for himself…and in this then return to Philemon forever as a brother in Christ rather than his bondservant. Paul knows this because Onesimus has been that (a brother) to him.

When Paul says “both in the flesh and the Lord” he means in a practical and helpful way as well as a spiritual way. Practical and helpful now because before he ran away, he had stolen from Philemon and betrayed his trust. Now as a ‘New Man’ Onesimus will be so much more to Philemon than he was. On top of that Onesimus will be a spiritual member of the body providing in those ways as well; being used by God for the furthering of Philemon’s church.

Application:

This may seem simplistic but when it is applied is very powerful. Understanding the potential impact of a born-again human being is not something to be underestimated. When the Lord grabs ahold of a wayward heart, the profound transformation we often see is staggering; it grows our faith!

QTVOTD: An Honorable Man…

Philemon 1:13-14 [ESV]
I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord.

I am tiptoeing through this book; trying to think through and put myself in the place of all three primaries – Paul, Philemon, and Onesimus. I know Paul is just a man, although a man who was stopped and talked to by Jesus on the road to Damascus. However, in this book I see so much more of his humanity. He has grown so close to Onesimus but knows he must provide the way back to Philemon for him. Also out of respect for Philemon even though Onesimus has been such a companion for Paul while he has been imprisoned, Paul does not feel it’s appropriate to keep Onesimus with him now that he has grown into a Godly man and transformed from his previous life where he stole from Philemon.

Application:

Paul’s heart is not only big here but the honor and integrity he shows in these two verses is so humbling. I have to ask myself whether I am this quick to adhere to an honorable path like Paul has done. I can’t imagine anyone would have thought ill of Paul for continuing to keep Onesimus as a faithful companion; but Paul knew that this approach was His honoring and honoring to both Onesimus and Philemon. I need to be sure that I am this kind of honorable man of God; quick to listen and follow the leading of the Holy Spirit when He tugs on my heart in this way.

QTVOTD: A Spiritual Child…

Philemon 1:10-12 [AMP]
I appeal to you for my [own spiritual] child, Onesimus [meaning profitable], whom I have begotten [in the faith] while a captive in these chains.
Once he was unprofitable to you, but now he is indeed profitable to you as well as to me.
I am sending him back to you in his own person, [and it is like sending] my very heart.

It is so tender to hear Paul’s heart for Onesimus. Paul had truly taken him in as his own. If I think about this in todays circumstances, it would be like me taking in someone (like a work contractor) that botched a kitchen remodel and had abused their access to my friend’s home by stealing from them in the process. I then would mentor and invest in this person spiritually, winning them over to the Lord and assist in building them up in their sanctification.

What Paul is doing with Philemon would be like me asking my friend to take back this contractor, trusting them again with work on their home and trusting them not to steal again. On top of that I would be asking my friend to treat that person as though they were my child; my heart. When I think about this way, it was a super tall order to appeal to Philemon to do.

Application:

I am searching my judging heart and interrogating myself on whether I would accept this appeal to re-associate with someone who had wronged my in a way like Onesimus did to Philemon. Jesus is a 100% accepter of changed hearts…I too need to have a heart that accepts reconciled children of God.

QTVOTD: Brotherly Treatment…

Today was filled with many wonderful moments…I took the ‘Littles’ a little earlier than the rest of the family to Cabella’s to do some shopping and for the kiddos to see all the taxidermy animals, which they loved! Then, Marianne and the older girls came, and we saw Santa. We did a little more shopping at Cabella’s and then headed to the Seattle Premium Outlets to do even more shopping. Then later this evening I took my mom out to dinner for her birthday which was last weekend, but I was on the East Coast on business. Finally, I came home, and Marianne was just putting the finishing touches on lighting the Christmas tree. A great day!

8 Accordingly, though I am bold enough in Christ to command you to do what is required, 9 yet for love's sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus— Philemon 1:8-9 [ESV]

I know this is just a short passage today, but it really hit me how Paul is taking a loving approach to Philemon to take back Onesimus into his care. I think there are so many times were we feel ‘Justified’ in making stronghanded suggestions for our fellow believers..,and in accountability, these are sometimes warranted. But, here you see not only Paul’s love for Philemon but his respect for him as well and a desire to appeal to his godly character that Philemon’s sanctification has benefitted him. I have been sitting here thinking about the times that I have maybe been too quick to pronounce something that needs to happen versus ‘appealing’ to the biblical sensibilities of a fellow believer. If you think about it, it tears down a lot of the potential for conflict where a receiver is forced to face what Jesus has to say in the bible for a given situation rather than respond with a knee-jerk of the flesh to the perceived mandate.

Application:

Even when it comes to my own household it can be better to appeal to a fellow believer’s heart in the suggestion of a biblical way forward. Obviously, this is a harder approach with someone who is ‘of the world’ and has no interest or investment in how the Lord would have them act. Prayer goes before and I myself must be aligned with the heart of God before approaching someone about a path forward that is like the one with Paul and Philemon here.

QTVOTD: The Love and Encouragement of a Brother…

Tonight, we had a wonderful couple over for some coffee and a chat. They are an amazing Godly husband and wife who love the Lord and each other. They realize that their marriage is about what God wants to do in and through them more than anything else. They were such and encouragement to us and we so enjoyed their company and perspective. In reading through just this one verse tonight, I was immediately struck by what Philemon meant to Paul; how even Philemon was an encouragement to him because of Philemon’s obedience and service of love to those around him.

We serve at our church with this lovely couple and knowing the impact they have had on our church body; this verse rang true for me as I ponder the love, obedience, service, and faithfulness of this couple on the community of believers at Canyon Hills.

7 For I have derived great joy and comfort and encouragement from your love, because the hearts of the saints [who are your fellow Christians] have been cheered and refreshed through you, [my] brother. Philemon 1:7 [AMP]

These are the powerful relationships God has in store for us in each other as we walk through this land as foreigners. Through our citizenship in heaven, we connect with each other on a level that puts others above ourselves; seeking to serve our ultimate King.

Application:

First, I want to pour more into this budding relationship with this couple we spent time with tonight. We are close in age and have similar experiences in our families of girls. I want to find more ‘Brothers’ that can pour as much into and challenge me as I seek to come alongside and serve others.

QTVOTD: Starting Philemon…

Today I start a study of the book of Philemon. This is a letter from Paul, while he was in prison, to Philemon, Apphia (Philemon’s Wife), Archippus, and to the church who meets in Philemon’s house.

One of the primary subjects of the letter is in regard to Onesimus. Evidently Onesimus had escaped from Philemon in Colosse to Rome where he became a believer and associated with Paul. As a slave he was the legal property of Philemon. In addition, Onesimus had stolen some of Philemon’s goods. With this letter Paul sends Onesimus back to Philemon, emphasizing that Christian conduct should permeate their relationship. Paul especially pleads for forgiveness for Onesimus, asking that he be accepted as a Christian brother. The appeal is written very tactfully and is organized in such a way as to build rapport, persuade the mind, and move the emotions.

4 I give thanks to my God for you always when I mention you in my prayers,
5 Because I continue to hear of your love and of your loyal faith which you have toward the Lord Jesus and [which you show] toward all the saints (God’s consecrated people).
6 [And I pray] that the participation in and sharing of your faith may produce and promote full recognition and appreciation and understanding and precise knowledge of every good [thing] that is ours in [our identification with] Christ Jesus [and unto His glory].
 Philemon 1:4-6 [AMP]

I just love the heart of Paul in calling out his admiration and gratitude for Philemon in these first several verses. Paul does this in some of his other letters, but you get the sense that there is an enduring personal relationship between Paul and Philemon. When I think about all of the churches Paul influenced and the leadership he put in place at each one, the amount prayer had to have been staggering if he was continually praying for all of them in the way that he mentions here. That personal relationship must have meant a lot to Paul for him to thank God for Philemon each time he thought to pray for him.

These next 2 verses (5 & 6) have some interesting points. Love of Christ, Loyal Faith towards Christ -> sharing these attributes with all of the saints around him (Philemon) produce a recognition, appreciation, and knowledge of everything we good that we have in and through Christ Jesus. I like how the Amplified says “in our identification with Christ” and “unto His glory”.

Application:

There is no doubt what the focus is of Paul in this passage. Love, loyal faith, and recognition of ‘good’ is nothing if we don’t direct and appropriate them entirely in the context of Jesus and to glorify Him. Just in this opening set of statements from Paul, it helps me see that I must live every moment of my life with the context of my identity in Jesus and Jesus being the sole recipient of any glory. Paul mentions Philemon but the kudos he (Paul) gives is because Philemon is centered correctly on Jesus in recognition of good and works of love and loyal faith being birthed from a desire to please Jesus and be more like Him. I am still sitting here absorbing this…

QTVOTD: Returning Strays is a Noble Endeavor…

Today I conclude my study of James. This is Marianne’s favorite book of the Bible and I now understand why…there is just so much good instruction for us as believers in righteous living, exhortation, and admonishment. 43 days of study has been wonderful, and I am now faced with where to go next. I am going to study the super small book of Philemon, nestled between Titus and Hebrews. I’ll start there tomorrow.

19 [My] brethren, if anyone among you strays from the Truth and falls into error and another [person] brings him back [to God],
20 Let the [latter] one be sure that whoever turns a sinner from his evil course will save [that one’s] soul from death and will cover a multitude of sins [procure the pardon of the many sins committed by the convert]. James 5:19-20 [AMP]

James does not finish his letter with a typical epistolary ending…no, he finishes with a call to action. That call to action is to intervene on behalf of fellow-Christians who may be having a tough time with the spiritual matters he has been talking about.

Here is a small list of the many problems he has spoken about in his letter:

  • sinful speech
  • disobedience
  • unconcern about others
  • worldliness
  • quarelling
  • arrogance

To James, correct doctrine cannot be separated from correct behavior. What the mind thinks, and the mouth confesses, the body must do; anything less is worldly, sinful ‘double-mindedness’. Brothers and sisters in the community of believers who see one of their own wandering from the truth, should seek with all of their power to bring that person back to the faith from which they strayed.

…Now we get into some Greek ambiguity. Who has been saved from death…and whose sin? The one who has been saved from death is almost certainly the one who has sinned. Only the one who has wandered away is in danger of the judgement. James sees death as the final destination on the path which sinners have determined to take when they are turned back from that journey, they have saved their lives. It is difficult to know whether the sins which are covered are the sinner’s, the converter’s, or both.

The notion that our efforts to bring others to repentance will bring benefit to our own spiritual standing is certainly biblical. The Lord promises Ezekiel that he ‘will save his life’ if he is faithful in warning his people of their danger of judgment (Ezek. 3:21); and Paul tells Timothy that he will ‘save both himself and his hearers’ if he takes heed to himself and his teaching (1 Tim. 4:16). The ‘Blessing’ given to faithful believers must not, of course, be construed as a reward for their efforts. But the idea that God will treat us as we have treated others is inescapable in scripture and explicitly mentioned in James (2:12-13).

Application:

A personal reward should not be a driving factor for me to chase a wayward Christian and do my best to confront their sin and implore them to come back into the fold. I should do this out of love for my brother or sister in Christ, knowing the judgement and embarrassment that will come to that person if the Lord should return and find them chasing worldly pursuits. As a born-again Christian, saved by faith, and a recipient of the unmerited grace of God, I should seek to guide wayward Christians back to God through love, truth, and grace. It’s one thing to get up into someone’s grill and rebuke, it’s another to simply use the Word of God to shine a light on the unrepentant sin in one’s life and be there as a waiting accountability partner for that person’s willing road back to the safety of obedience and righteous living.

QTVOTD: Accountability, Accountability, Accountability…

James 5:16 [AMP]
Confess to one another therefore your faults (your slips, your false steps, your offenses, your sins) and pray [also] for one another, that you may be healed and restored [to a spiritual tone of mind and heart]. The earnest (heartfelt, continued) prayer of a righteous man makes tremendous power available [dynamic in its working].

One of the most important ‘One Anothers’! This verse gets to the heart of biblical community. THIS is why we need each other, need Life Groups, need accountability. Confessing our sim to God is a no-brainer but confessing our sim to each other not only makes it real but also grounds us into a reality of the separation it causes us to be from God Himself. When we lean into each other through this kind of openness, we have the support of our brothers/sisters in helping us glorify God through obedience to Him.

Additionally, prayer for one another is such a powerful tool. It causes a vested interest into the well being of our community of believers. It takes the focus off ourselves and puts it onto those in our sphere of influence. We start to look for the Hand of God working in the lives of those we are praying for and it grows our faith to see His hand work for the good of those we care about.

There is a lot here in the line “the earnest prayer of a righteous man makes tremendous power available”. Whoa!! First, ‘earnest’ -> resulting from or showing sincere and intense conviction. The Amplified above uses ‘heartfelt’ and ‘continued’; add in conviction and we start to see what it means to pray for people ‘earnestly’. Second, when prayer comes from a righteous man, a man close to God, who has a heart for right living; it says that ‘tremendous power’ is made available. I want this for my brothers in Christ! I want to be able to provide these types of prayers to the Father on behalf of the people closest to me!

Application:

The best thing I can do for my Christian Community of brothers and sisters is to pursue righteousness and conviction in my prayer life. As a Life Group leader, I need to make prayer a more poignant piece of our time together, praying for one another and supporting through extended prayer through the week.

QTVOTD: One of the Greatest Blessing of Eldership…

13 Is anyone among you afflicted (ill-treated, suffering evil)? He should pray. Is anyone glad at heart? He should sing praise [to God].
14 Is anyone among you sick? He should call in the church elders (the spiritual guides). And they should pray over him, anointing him with oil in the Lord’s name.
15 And the prayer [that is] of faith will save him who is sick, and the Lord will restore him; and if he has committed sins, he will be forgiven. James 5:13-15 [AMP]

I am coming up on 2 years as an Elder at Canyon Hills Community Church. During this time one of the most humbling things, I get to participate in, is praying over the sick, infirmed, and people in painful circumstances. However, let’s focus on the primary points of this passage above which is with PRAYER. Pray when you are not feeling well or are being treated poorly, or even persecuted. Pray when things are going great and let God know how thankful we are of His blessing on us and praise Him. It is when someone has reached a place of illness that requires someone else to pray for (or over) you. In this case it is the faith of the elders as well as the prayer themselves that the Lord works through. As elders we also anoint with oil.

There are various reasons for anointing with oil in the bible but the one we hold to in this circumstance is ‘the setting apart’ of the individual, bringing God’s attention to them in their suffering. In some cases, in biblical times, it was used for hygienic or medicinal reasons, like with the ‘Good Samaritan’ when he washed the wounds of the wounded man and applied wine and oil.

I am just so grateful to have the opportunity to come to the Lord on behalf of a Saint in need and we have seen God do amazing things through these times of prayer. Sometimes it is healing itself, sometimes it is an equipping of that person for a work God has for them, and in others it has strengthened their faith then they had become disheartened and weak in spirit.

Prayer, prayer, prayer, and more prayer.

QTVOTD: YES, I Will Do That…

Today is my mom’s birthday! I love her so much and am so proud to be her son. She has been such a foundational part of my growth as a Christian man. Raising my brother and I in the ways of the Lord and doing her best. Love you Mom!

My mom and I
12 But above all [things], my brethren, do not swear, either by heaven or by earth or by any other oath; but let your yes be [a simple] yes, and your no be [a simple] no, so that you may not sin and fall under condemnation. James 5:12 [AMP]

This single verse by James sounds very close to Jesus’ teaching on the same:

34 But I tell you, Do not bind yourselves by an oath at all: either by heaven, for it is the throne of God;
35 Or by the earth, for it is the footstool of His feet; or by Jerusalem, for it is the city of the Great King.
36 And do not swear by your head, for you are not able to make a single hair white or black.
37 Let your Yes be simply Yes, and your No be simply No; anything more than that comes from the evil one. Matthew 5:34-37 [AMP]

Our truthfulness should be so consistent and dependable that we don’t need an oath (eg. “I swear on my mother’s grave”) to support it: a simple ‘yes’ or ‘no’ should suffice.

‘Our mere word should be as utterly trustworthy as a signed document, legally correct and complete’

Mitton

Application:

This truth has a lot of what I call ‘Bleed Over’. Even when I am talking and say something like, “honestly, I really don’t care about that” or “to be totally transparent, it is not like me to be that way” it carries with it an air that I really don’t mean what I am saying even though that is emphatically what I am saying. The fact that I would think to caveat it with “honestly” or “to be totally transparent” means that even I myself don’t think it sounds truthful. Quite simply, coming through on my word is God honoring. This is what I should strive for when I make a commitment and even in my everyday conversations. I should never leave any room for reproach.