Tag: Luke

Now while Jesus was speaking, a Pharisee invited Him to take dinner with him, so He entered and reclined at table.
  The Pharisee noticed and was astonished [to see] that Jesus did not first wash before dinner.
  But the Lord said to him, Now you Pharisees cleanse the outside of the cup and of the plate, but inside you yourselves are full of greed and robbery and extortion and malice and wickedness.
  You senseless (foolish, stupid) ones [acting without reflection or intelligence]! Did not He Who made the outside make the inside also?
  Luke 11:37-40 [AMP]

Today I finished Luke 11 which from 37 onward is this interaction with a Pharisee who invited Jesus to dinner (or lunch as it can be interpreted) and then follows with a list of “Woe’s” to both Pharisees and Lawyers of the day.

My main focus is this discussion before eating with the Pharisee. 1) Jesus once against discerns the thoughts of the Pharisee and confronts the man on the tradition of washing from one’s hands the sin of the world before eating. It was a process described in minute detail in the Mishnah of ceremonially cleansing oneself before eating a meal. Jesus adeptly calls out the irony in this action in that it does nothing for the thing that actually matters….the condition of a person’s heart in the sight of God.

We all know that the Pharisees were so infatuated with how they were perceived on the outside even though they, on the inside, were corrupt and evil. None of the inside condition was out of the sight of God…He sees it all. Jesus goes as far to say that they are foolish and senseless in their actions. With just a little bit of reflection, the Pharisee would see the craziness of operating this way.

Application:

I have been guilty of paying more attention to my behavior than the condition of my heart. I will say that the focus of my motives and ‘why I do what I do’ has been on the forefront of my mind lately. This is in all aspects of my life: as a dad, husband, manager, leader, friend, and son. Am I just washing my hands and outside of my cup/plate…or, am I looking for the grime that is on the inside that can taint and sour the goodness of what the Lord wants to do in me. It all has to flow from a place of being sold out to my Lord and Savior. That cannot be unless I am consistently cleaning house and leaving my sin nailed to that tree on Golgotha.

Yesterday my family treated me to an awesome Birthday full of memories and fun. They whisked me off to Leavenworth, WA where we did a toboggan roller coaster, had crepes, ziplining, and just wonderful time together. I am so very blessed to have the family I do.

My reading today is Luke 33-36 which follows in the Amplified.

No one after lighting a lamp puts it in a cellar or crypt or under a bushel measure, but on a lampstand, that those who are coming in may see the light.
 Your eye is the lamp of your body; when your eye (your conscience) is sound and fulfilling its office, your whole body is full of light; but when it is not sound and is not fulfilling its office, your body is full of darkness.
  Be careful, therefore, that the light that is in you is not darkness.
  If then your entire body is illuminated, having no part dark, it will be wholly bright [with light], as when a lamp with its bright rays gives you light. Luke 11:33-36 [AMP]

This is a very well-known passage of Jesus talking about the witness of those in the past of other prophets like Jonah and yet the One they have with them now is greater. When Jesus talks about the ‘eye’ being the lamp of the body, the amplified called this your conscience and I think ‘your perspective’ is another good definition. What you fill your eyes with impacts the whole body. The eyes have a job that is involved in almost everything the rest of the body does. When the eyes have a singlemindedness focused on good, then the whole body will do good. However, when the eyes are focused on evil then the ‘whole’ body is consumed with darkness.

Another point that I takeaway is what verse 33 says about hiding the light. It’s not that it can’t be seen if it is hidden, it also cannot fill the space with light. Meaning, its not just to be seen but to illuminate.

Application:

Are my eyes fixed on RIGHTEOUSNESS? Have I really taken the perspective that what I fill my eyes with is in direct relation to the state of the rest of my body. Do I allow myself to watch movies, ‘reels’, or any other content that is not filling my body with the light of uprightness? Am I allowing the light of my ‘Walk with Jesus’ to fill the spaces I occupy?

If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!” Luke 11:13 [ESV]

This passage starts out with -> “So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.”

In my opinion, this passage is commonly misunderstood. There are a lot of ‘Prosperity Gospel’ proponents that reference this portion of Gods Word.

Jesus tells his disciples to ask, to seek, and to knock. He assures them that in each case there will be the appropriate response. All three verbs are continuous: Jesus is not speaking of single activities, but of those that persist. He is speaking of an attitude similar to that taught by the parable that I discussed yesterday. The repetition in verse 10 underlines the certainty of the response. People should not to think of God as unwilling to give: He is always ready to give good gifts to His people. But it is important that they do their part by asking. Jesus does not say and does not mean that, if we pray, we will always get exactly what we ask for. After all, ‘No’ is just as definite an answer as ‘Yes’. He is saying that true prayer is neither unheard nor unheeded. It is always answered in the way God sees is best.

Finally, in verse 13, Luke is interested in the work of the Spirit and here he sees the gift of the Spirit as our highest good. There doesn’t seem to be a reason for understanding this in terms of the ‘charismatic’ gifts. The mention is rather to the Spirit’s work in the Christian life generally, as in Romans 8.

My reading today was the first 4 verses of Luke 11 which is Jesus answering one of the disciples’ questions about how to pray. Luke’s recollection of this moment is a little brief compared to Matthew’s.

The reason I have titled this QTVOTD the way I have is because I kind of got into it with my oldest daughter tonight. She is not in the best form right now and I don’t think anyone would disagree but nothing she could do or poor treatment she could throw my way, could remove any of the responsibility I have to honor the Lord in my response and character with her. I was raised in a generation where respect was something that was prevalent, and we were taught to treat others a certain way. This started with being responsible for your actions and behavior. When I interpret behavior coming from my daughter as disrespect, I get “triggered” (to use one of her words). So, when I look at the ‘triggering’…what the source of that triggering is; it is a deep-seated set of rights I feel for the way I should be treated and respected.

When I look at the Lord’s prayer today it becomes clear Who my focus should be on in fear of disappointing should be…

“Father, hallowed be your name.
Your kingdom come.
Give us each day our daily bread,
and forgive us our sins,
for we ourselves forgive everyone who is indebted to us.
And lead us not into temptation.”

Luke 11:2-4 [ESV]

“Father, hallowed be YOUR name” — Not Ben’s name.

“Your Kingdom come” — My thoughts should not be on a yearning to receive more respect from my daughter here on earth but an anticipation of the coming of the Lord’s rule over everything…including my life…which can start now.

“Give us each day our daily bread” — As a sinner and worthy of the wrath my sin deserves, bread is an awesome provision for someone who deserves death…but no, God in His Mercy sent my Savior to rescue me from that certainty.

“and forgive us our sins,” — This should be a prayer I am praying every 5 minutes.

“for we ourselves forgive everyone who is indebted to us” — Dog gone it!! Every part of this prayer is touching on very raw nerves…too soon Lord!

“and lead us not into temptation” — James 1:13 tells us that God does not tempt us, in that, I recognize my weakness and the ease with which I give way to the temptations of the world, the flesh, and the devil. So, I have to pray to be delivered from them all and being responsible for my actions when I see the temptation to burst out in anger coming, I must lean into the strength of God to resist…and forgive.

Today I read through Luke’s recalling of the parable of the Good Samaritan. The man who was beaten had been walking from Jerusalem to Jericho; a distance of about 17 miles and the road descends more than 3,000 feet. It is the kind of wild country in which robbers might well be safe.

As the story goes, the man was left “half dead”. When the first traveler (a priest) came by the man, he walked by on the other side. This is likely because the man on the the road being half dead might appear to the priest as ‘dead’ and for the priest to touch him would make him ceremonially unclean (Lev 21:1ff). In this case ceremonial cleanliness won the day over assisting a man in need.

Next a Levite, also concerned with ceremonial purity, went by on the side as well; avoiding the man in need of help.

Then to the astonishment of the reader, in view of the traditional bitterness between Jew and Samaritan, a Samaritan was the last person who might have been expected to help. But this man had compassion on the sufferer. He attended to him as best he could on the spot. He put the injured man on his own beast (meaning the Samaritan would have to walk) and then checked him into an inn and cared for him further. When the Samaritan needs to leave, he gave the inn keeper 2 dinari for his trouble told him to take care for the man…if more money was needed, he would pay the inn keeper when he returned. According to the historian Polybius, a man could secure accommodation in inns in Italy in his time (c. 150 BC) for half an as a day, i.e. 1/32 of a denarius. If rates in Palestine at this period were at all comparable, the Samaritan was paying for about two months’ board.

Application:

If I am being truthful with myself, I can’t be sure I would stop and help; I hope I would. What Jesus is saying to the lawyer in this story is that caring for others goes above sacrament. Care for our neighbor is the second most important command after “Love the Lord your God with all your heart, soul, mind, and strength”. I have made one of the top two goals at work to “invest in people” but I feel convicted to take this a step further.